input: Please answer the following: Extract the answer to the question from the following context. Question: What is the name of the historical version of Christian liturgy that followed the Gallican Rite? Context: Among the paleo-orthodox and emerging church movements in Protestant and evangelical churches, in which some Presbyterians are involved, clergy are moving away from the traditional black Geneva gown to such vestments as the alb and chasuble, but also cassock and surplice (typically a full length Old English style surplice which resembles the Celtic alb, an ungirdled liturgical tunic of the old Gallican Rite), which some, particularly those identifying with the Liturgical Renewal Movement, hold to be more ancient and representative of a more ecumenical past.
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output: Old English


input: Please answer the following: Extract the answer to the question from the following context. Question: What is a helpful driver of evolution? Context: Chapter I covers animal husbandry and plant breeding, going back to ancient Egypt. Darwin discusses contemporary opinions on the origins of different breeds under cultivation to argue that many have been produced from common ancestors by selective breeding. As an illustration of artificial selection, he describes fancy pigeon breeding, noting that "[t]he diversity of the breeds is something astonishing", yet all were descended from one species of rock pigeon. Darwin saw two distinct kinds of variation: (1) rare abrupt changes he called "sports" or "monstrosities" (example: ancon sheep with short legs), and (2) ubiquitous small differences (example: slightly shorter or longer bill of pigeons). Both types of hereditary changes can be used by breeders. However, for Darwin the small changes were most important in evolution.
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output: ubiquitous small differences


input: Please answer the following: Extract the answer to the question from the following context. Question: What individual drive did Locke believe would control man if belief in a higher power were abandoned? Context: A number of novel ideas about religion developed with the Enlightenment, including Deism and talk of atheism. Deism, according to Thomas Paine, is the simple belief in God the Creator, with no reference to the Bible or any other miraculous source. Instead, the Deist relies solely on personal reason to guide his creed, which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note that, "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in a God who punishes evil, the moral order of society was undermined. That is, since atheists gave themselves to no Supreme Authority and no law, and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle (1647–1706) observed that in his day, "prudent persons will always maintain an appearance of [religion].". He believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law, the result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions".
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output: satisfaction of his own will


input: Please answer the following: Extract the answer to the question from the following context. Question: What was a bustling area? Context: Since the Three Kingdoms period, Nanjing has been an industrial centre for textiles and minting owing to its strategic geographical location and convenient transportation. During the Ming dynasty, Nanjing's industry was further expanded, and the city became one of the most prosperous cities in China and the world. It led in textiles, minting, printing, shipbuilding and many other industries, and was the busiest business center in East Asia. Textiles boomed particularly in Qing dynasty, the industry created around 200 thousand jobs and there were about 50 thousand satin machines in the city in 18th and 19th century.
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output:
Nanjing