input question: Given the following passage  "Traditionally, Section 1983 was of limited use for a state prisoner under sentence of death because the Supreme Court has held that habeas corpus, not Section 1983, is the only vehicle by which a state prisoner can challenge his judgment of death. In the 2006 Hill v. McDonough case, however, the United States Supreme Court approved the use of Section 1983 as a vehicle for challenging a state's method of execution as cruel and unusual punishment in violation of the Eighth Amendment. The theory is that a prisoner bringing such a challenge is not attacking directly his judgment of death, but rather the means by which that the judgment will be carried out. Therefore, the Supreme Court held in the Hill case that a prisoner can use Section 1983 rather than habeas corpus to bring the lawsuit. Yet, as Clarence Hill's own case shows, lower federal courts have often refused to hear suits challenging methods of execution on the ground that the prisoner brought the claim too late and only for the purposes of delay. Further, the Court's decision in Baze v. Rees, upholding a lethal injection method used by many states, has drastically narrowed the opportunity for relief through Section 1983.",  answer the following question. Note that the answer is present within the text.  Question: Why did the court think Hill was challenging his sentence of death????
output answer: the purposes of delay

input question: Given the following passage  "Other notable Old Etonians include scientists Robert Boyle, John Maynard Smith, J. B. S. Haldane, Stephen Wolfram and the 2012 Nobel Prize in Physiology or Medicine winner, John Gurdon; Beau Brummell; economists John Maynard Keynes and Richard Layard; Antarctic explorer Lawrence Oates; politician Alan Clark; entrepreneur, charity organiser and partner of Adele, Simon Konecki; cricket commentator Henry Blofeld; explorer Sir Ranulph Fiennes; adventurer Bear Grylls; composers Thomas Arne, George Butterworth, Roger Quilter, Frederick Septimus Kelly, Donald Tovey, Thomas Dunhill, Lord Berners, Victor Hely-Hutchinson, and Peter Warlock (Philip Heseltine); Hubert Parry, who wrote the song Jerusalem and the coronation anthem I was glad; and musicians Frank Turner and Humphrey Lyttelton.",  answer the following question. Note that the answer is present within the text.  Question: Hubert P. Wrote a song that made the author what????
output answer: glad

input question: Given the following passage  "A necessary condition for the aforementioned reciprocity property is that the materials in the antenna and transmission medium are linear and reciprocal. Reciprocal (or bilateral) means that the material has the same response to an electric current or magnetic field in one direction, as it has to the field or current in the opposite direction. Most materials used in antennas meet these conditions, but some microwave antennas use high-tech components such as isolators and circulators, made of nonreciprocal materials such as ferrite. These can be used to give the antenna a different behavior on receiving than it has on transmitting, which can be useful in applications like radar.",  answer the following question. Note that the answer is present within the text.  Question: What is required to be linear????
output answer: materials in the antenna and transmission medium

input question: Given the following passage  "Formal discipline is administered by congregation elders. When a baptized member is accused of committing a serious sin—usually cases of sexual misconduct or charges of apostasy for disputing Jehovah's Witness doctrines—a judicial committee is formed to determine guilt, provide help and possibly administer discipline. Disfellowshipping, a form of shunning, is the strongest form of discipline, administered to an offender deemed unrepentant. Contact with disfellowshipped individuals is limited to direct family members living in the same home, and with congregation elders who may invite disfellowshipped persons to apply for reinstatement; formal business dealings may continue if contractually or financially obliged. Witnesses are taught that avoiding social and spiritual interaction with disfellowshipped individuals keeps the congregation free from immoral influence and that "losing precious fellowship with loved ones may help [the shunned individual] to come 'to his senses,' see the seriousness of his wrong, and take steps to return to Jehovah." The practice of shunning may also serve to deter other members from dissident behavior. Members who disassociate (formally resign) are described in Watch Tower Society literature as wicked and are also shunned. Expelled individuals may eventually be reinstated to the congregation if deemed repentant by elders in the congregation in which the disfellowshipping was enforced. Reproof is a lesser form of discipline given formally by a judicial committee to a baptized Witness who is considered repentant of serious sin; the reproved person temporarily loses conspicuous privileges of service, but suffers no restriction of social or spiritual fellowship. Marking, a curtailing of social but not spiritual fellowship, is practiced if a baptized member persists in a course of action regarded as a violation of Bible principles but not a serious sin.[note 4]",  answer the following question. Note that the answer is present within the text.  Question: What is the punishment called when a member loses service privileges but is not shunned????
output answer:
Reproof