In this task, you are given a question and a context passage. You have to answer the question based on the given passage.

Example Input: What system of belief operated outside of organized religion while still acknowledging a source of creation?, Context: A number of novel ideas about religion developed with the Enlightenment, including Deism and talk of atheism. Deism, according to Thomas Paine, is the simple belief in God the Creator, with no reference to the Bible or any other miraculous source. Instead, the Deist relies solely on personal reason to guide his creed, which was eminently agreeable to many thinkers of the time. Atheism was much discussed, but there were few proponents. Wilson and Reill note that, "In fact, very few enlightened intellectuals, even when they were vocal critics of Christianity, were true atheists. Rather, they were critics of orthodox belief, wedded rather to skepticism, deism, vitalism, or perhaps pantheism." Some followed Pierre Bayle and argued that atheists could indeed be moral men. Many others like Voltaire held that without belief in a God who punishes evil, the moral order of society was undermined. That is, since atheists gave themselves to no Supreme Authority and no law, and had no fear of eternal consequences, they were far more likely to disrupt society. Bayle (1647–1706) observed that in his day, "prudent persons will always maintain an appearance of [religion].". He believed that even atheists could hold concepts of honor and go beyond their own self-interest to create and interact in society. Locke said that if there were no God and no divine law, the result would be moral anarchy: every individual "could have no law but his own will, no end but himself. He would be a god to himself, and the satisfaction of his own will the sole measure and end of all his actions".
Example Output: Deism

Example Input: What was the smallest denomination present in Warsaw?, Context: Throughout its existence, Warsaw has been a multi-cultural city. According to the 1901 census, out of 711,988 inhabitants 56.2% were Catholics, 35.7% Jews, 5% Greek orthodox Christians and 2.8% Protestants. Eight years later, in 1909, there were 281,754 Jews (36.9%), 18,189 Protestants (2.4%) and 2,818 Mariavites (0.4%). This led to construction of hundreds of places of religious worship in all parts of the town. Most of them were destroyed in the aftermath of the Warsaw Uprising of 1944. After the war, the new communist authorities of Poland discouraged church construction and only a small number were rebuilt.
Example Output: Mariavites

Example Input: When did the 5th Karmapa Lama come into the world?, Context: In his usurpation of the throne from the Jianwen Emperor (r. 1398–1402), the Yongle Emperor was aided by the Buddhist monk Yao Guangxiao, and like his father, the Hongwu Emperor, the Yongle Emperor was "well-disposed towards Buddhism", claims Rossabi. On March 10, 1403, the Yongle Emperor invited Deshin Shekpa, 5th Karmapa Lama (1384–1415), to his court, even though the fourth Karmapa had rejected the invitation of the Hongwu Emperor. A Tibetan translation in the 16th century preserves the letter of the Yongle Emperor, which the Association for Asian Studies notes is polite and complimentary towards the Karmapa. The letter of invitation reads,
Example Output:
1384