input question: Question: "What did Tito promote in his socialist programs?"  Context: "Tito was the chief architect of the second Yugoslavia, a socialist federation that lasted from 1943 to 1991–92. Despite being one of the founders of Cominform, soon he became the first Cominform member to defy Soviet hegemony and the only one to manage to leave Cominform and begin with its own socialist program. Tito was a backer of independent roads to socialism (sometimes referred to as "national communism"). In 1951 he implemented a self-management system that differentiated Yugoslavia from other socialist countries. A turn towards a model of market socialism brought economic expansion in the 1950s and 1960s and a decline during the 1970s. His internal policies included the suppression of nationalist sentiment and the promotion of the "brotherhood and unity" of the six Yugoslav nations. After Tito's death in 1980, tensions between the Yugoslav republics emerged and in 1991 the country disintegrated and went into a series of wars and unrest that lasted the rest of the decade, and which continue to impact most of the former Yugoslav republics. He remains a very controversial figure in the Balkans."  Answer:???
output answer: brotherhood and unity" of the six Yugoslav nations

input question: Question: "What was being argued against by the scholars?"  Context: "However, the Orthodox claim to absolute fidelity to past tradition has been challenged by scholars who contend that the Judaism of the Middle Ages bore little resemblance to that practiced by today's Orthodox. Rather, the Orthodox community, as a counterreaction to the liberalism of the Haskalah movement, began to embrace far more stringent halachic practices than their predecessors, most notably in matters of Kashrut and Passover dietary laws, where the strictest possible interpretation becomes a religious requirement, even where the Talmud explicitly prefers a more lenient position, and even where a more lenient position was practiced by prior generations."  Answer:???
output answer: the Judaism of the Middle Ages bore little resemblance to that practiced by today's Orthodox

input question: Question: "How many people in the RCC wanted parliamentary elections?"  Context: "In January 1953, Nasser overcame opposition from Naguib and banned all political parties, creating a one-party system under the Liberation Rally, a loosely structured movement whose chief task was to organize pro-RCC rallies and lectures, with Nasser its secretary-general. Despite the dissolution order, Nasser was the only RCC member who still favored holding parliamentary elections, according to his fellow officer Abdel Latif Boghdadi. Although outvoted, he still advocated holding elections by 1956. In March 1953, Nasser led the Egyptian delegation negotiating a British withdrawal from the Suez Canal."  Answer:???
output answer: Nasser was the only RCC member who still favored holding parliamentary elections

input question: Question: "Where were jews found that were not traditionally Ashkenazi?"  Context: "In Israel, the term Ashkenazi is now used in a manner unrelated to its original meaning, often applied to all Jews who settled in Europe and sometimes including those whose ethnic background is actually Sephardic. Jews of any non-Ashkenazi background, including Mizrahi, Yemenite, Kurdish and others who have no connection with the Iberian Peninsula, have similarly come to be lumped together as Sephardic. Jews of mixed background are increasingly common, partly because of intermarriage between Ashkenazi and non-Ashkenazi, and partly because many do not see such historic markers as relevant to their life experiences as Jews."  Answer:???
output answer:
Mizrahi, Yemenite, Kurdish