In this task, you are given a question and a context passage. You have to answer the question based on the given passage.

Ex Input:
How known was the phrase used?, Context: The only words of Jesus on the cross in the Mark and Matthew accounts, this is a quotation of Psalm 22. Since other verses of the same Psalm are cited in the crucifixion accounts, it is often considered a literary and theological creation. Geza Vermes, however, points out that the verse is cited in Aramaic rather than the Hebrew in which it usually would have been recited, and suggests that by the time of Jesus, this phrase had become a proverbial saying in common usage. Compared to the accounts in the other Gospels, which he describes as 'theologically correct and reassuring', he considers this phrase 'unexpected, disquieting and in consequence more probable'. He describes it as bearing 'all the appearances of a genuine cry'. Raymond Brown likewise comments that he finds 'no persuasive argument against attributing to the Jesus of Mark/Matt the literal sentiment of feeling forsaken expressed in the Psalm quote'.

Ex Output:
in common usage


Ex Input:
How did the pope respond to the request?, Context: Neither John nor the rebel barons seriously attempted to implement the peace accord. The rebel barons suspected that the proposed baronial council would be unacceptable to John and that he would challenge the legality of the charter; they packed the baronial council with their own hardliners and refused to demobilise their forces or surrender London as agreed. Despite his promises to the contrary, John appealed to Innocent for help, observing that the charter compromised the pope's rights under the 1213 agreement that had appointed him John's feudal lord. Innocent obliged; he declared the charter "not only shameful and demeaning, but illegal and unjust" and excommunicated the rebel barons. The failure of the agreement led rapidly to the First Barons' War.

Ex Output:
obliged


Ex Input:
Who was the first empire to rule Transozania?, Context: It was temporarily under the control of the Tibetan empire and Chinese from 650–680 and then under the control of the Umayyads in 710. The Samanid Empire, 819 to 999, restored Persian control of the region and enlarged the cities of Samarkand and Bukhara (both cities are today part of Uzbekistan) which became the cultural centers of Iran and the region was known as Khorasan. The Kara-Khanid Khanate conquered Transoxania (which corresponds approximately with modern-day Uzbekistan, Tajikistan, southern Kyrgyzstan and southwest Kazakhstan) and ruled between 999–1211. Their arrival in Transoxania signaled a definitive shift from Iranian to Turkic predominance in Central Asia, but gradually the Kara-khanids became assimilated into the Perso-Arab Muslim culture of the region.

Ex Output:
Tibetan empire and Chinese from 650–680