input question: Given the following passage  "Updated Motorola CPUs made a faster machine possible, and in 1987 Apple took advantage of the new Motorola technology and introduced the Macintosh II at $5500, powered by a 16 MHz Motorola 68020 processor. The primary improvement in the Macintosh II was Color QuickDraw in ROM, a color version of the graphics language which was the heart of the machine. Among the many innovations in Color QuickDraw were the ability to handle any display size, any color depth, and multiple monitors. The Macintosh II marked the start of a new direction for the Macintosh, as now for the first time it had an open architecture with several NuBus expansion slots, support for color graphics and external monitors, and a modular design similar to that of the IBM PC. It had an internal hard drive and a power supply with a fan, which was initially fairly loud. One third-party developer sold a device to regulate fan speed based on a heat sensor, but it voided the warranty. Later Macintosh computers had quieter power supplies and hard drives.",  answer the following question. Note that the answer is present within the text.  Question: What was there demand for by people who bought the Macintosh II????
output answer: a device to regulate fan speed based on a heat sensor

input question: Given the following passage  "Where every component state of a federation possesses the same powers, we are said to find 'symmetric federalism'. Asymmetric federalism exists where states are granted different powers, or some possess greater autonomy than others do. This is often done in recognition of the existence of a distinct culture in a particular region or regions. In Spain, the Basques and Catalans, as well as the Galicians, spearheaded a historic movement to have their national specificity recognized, crystallizing in the "historical communities" such as Navarre, Galicia, Catalonia, and the Basque Country. They have more powers than the later expanded arrangement for other Spanish regions, or the Spain of the autonomous communities (called also the "coffee for everyone" arrangement), partly to deal with their separate identity and to appease peripheral nationalist leanings, partly out of respect to specific rights they had held earlier in history. However, strictly speaking Spain is not a federalism, but a decentralized administrative organization of the state.",  answer the following question. Note that the answer is present within the text.  Question: What do asymmetric federations' states possess in terms of power and autonomy????
output answer: different powers

input question: Given the following passage  "The population of the province in 1900 was 1,996,626 people, with a religious makeup of 1,698,465 Protestants, 269,196 Roman Catholics, and 13,877 Jews. The Low Prussian dialect predominated in East Prussia, although High Prussian was spoken in Warmia. The numbers of Masurians, Kursenieki and Prussian Lithuanians decreased over time due to the process of Germanization. The Polish-speaking population concentrated in the south of the province (Masuria and Warmia) and all German geographic atlases at the start of 20th century showed the southern part of East Prussia as Polish with the number of Poles estimated at the time to be 300,000. Kursenieki inhabited the areas around the Curonian lagoon, while Lithuanian-speaking Prussians concentrated in the northeast in (Lithuania Minor). The Old Prussian ethnic group became completely Germanized over time and the Old Prussian language died out in the 18th century.",  answer the following question. Note that the answer is present within the text.  Question: Which religious group did not have a population lower than 20,000 in the province in 1900: Protestants or Jews????
output answer: Protestants

input question: Given the following passage  "Popular opinion remained firmly behind the celebration of Mary's conception. In 1439, the Council of Basel, which is not reckoned an ecumenical council, stated that belief in the immaculate conception of Mary is in accord with the Catholic faith. By the end of the 15th century the belief was widely professed and taught in many theological faculties, but such was the influence of the Dominicans, and the weight of the arguments of Thomas Aquinas (who had been canonised in 1323 and declared "Doctor Angelicus" of the Church in 1567) that the Council of Trent (1545–63)—which might have been expected to affirm the doctrine—instead declined to take a position.",  answer the following question. Note that the answer is present within the text.  Question: Who, between Mary and Aquinas, was NOT Doctor Angelicus in 1567????
output answer:
Mary