[Q]: Extract the answer to the question from the following context. Question: Guinea fowls love to hang out with their own kind because of what quality? Context: Guinea fowl originated in southern Africa, and the species most often kept as poultry is the helmeted guineafowl (Numida meleagris). It is a medium-sized grey or speckled bird with a small naked head with colourful wattles and a knob on top, and was domesticated by the time of the ancient Greeks and Romans. Guinea fowl are hardy, sociable birds that subsist mainly on insects, but also consume grasses and seeds. They will keep a vegetable garden clear of pests and will eat the ticks that carry Lyme disease. They happily roost in trees and give a loud vocal warning of the approach of predators. Their flesh and eggs can be eaten in the same way as chickens, young birds being ready for the table at the age of about four months.
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[A]: sociable


[Q]: Extract the answer to the question from the following context. Question: The consequences or effect of an event are referred to the event's what? Context: The post-Imperial nature of Russian subdivision of government changed towards a generally autonomous model which began with the establishment of the USSR (of which Russia was governed as part). It was liberalized in the aftermath of the Soviet Union, with the reforms under Boris Yeltsin preserving much of the Soviet structure while applying increasingly liberal reforms to the governance of the constituent republics and subjects (while also coming into conflict with Chechen secessionist rebels during the Chechen War). Some of the reforms under Yeltsin were scaled back by Vladimir Putin.
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[A]: aftermath


[Q]: Extract the answer to the question from the following context. Question: Who had the most troops of all? Context: Accordingly, leaving Field Marshal Count Kurt von Schwerin in Silesia with 25,000 soldiers to guard against incursions from Moravia or Hungary, and leaving Field Marshal Hans von Lehwaldt in East Prussia to guard against Russian invasion from the east, Frederick set off with his army for Saxony. The Prussian army marched in three columns. On the right was a column of about 15,000 men under the command of Prince Ferdinand of Brunswick. On the left was a column of 18,000 men under the command of the Duke of Brunswick-Bevern. In the centre was Frederick II, himself with Field Marshal James Keith commanding a corps of 30,000 troops. Ferdinand of Brunswick was to close in on the town of Chemnitz. The Duke of Brunswick-Bevern was to traverse Lusatia to close in on Bautzen. Meanwhile, Frederick and Field Marshal Keith would make for Dresden.
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[A]: James Keith


[Q]: Extract the answer to the question from the following context. Question: What do men have that Mary may not? Context: It is admitted that the doctrine as defined by Pius IX was not explicitly mooted before the 12th century. It is also agreed that "no direct or categorical and stringent proof of the dogma can be brought forward from Scripture". But it is claimed that the doctrine is implicitly contained in the teaching of the Fathers. Their expressions on the subject of the sinlessness of Mary are, it is pointed out, so ample and so absolute that they must be taken to include original sin as well as actual. Thus in the first five centuries such epithets as "in every respect holy", "in all things unstained", "super-innocent", and "singularly holy" are applied to her; she is compared to Eve before the fall, as ancestress of a redeemed people; she is "the earth before it was accursed". The well-known words of St. Augustine (d. 430) may be cited: "As regards the mother of God," he says, "I will not allow any question whatever of sin." It is true that he is here speaking directly of actual or personal sin. But his argument is that all men are sinners; that they are so through original depravity; that this original depravity may be overcome by the grace of God, and he adds that he does not know but that Mary may have had sufficient grace to overcome sin "of every sort" (omni ex parte).
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[A]:
sufficient grace to overcome sin "of every sort"