Question: "Whose brother joined them in allying with Napoleon?"  Context: "Despite the failures in Egypt, Napoleon returned to a hero's welcome. He drew together an alliance with director Emmanuel Joseph Sieyès, his brother Lucien, speaker of the Council of Five Hundred Roger Ducos, director Joseph Fouché, and Talleyrand, and they overthrew the Directory by a coup d'état on 9 November 1799 ("the 18th Brumaire" according to the revolutionary calendar), closing down the council of five hundred. Napoleon became "first consul" for ten years, with two consuls appointed by him who had consultative voices only. His power was confirmed by the new "Constitution of the Year VIII", originally devised by Sieyès to give Napoleon a minor role, but rewritten by Napoleon, and accepted by direct popular vote (3,000,000 in favor, 1,567 opposed). The constitution preserved the appearance of a republic but in reality established a dictatorship."  Answer:
Ans: Emmanuel Joseph Sieyès

Question: "How is data stored?"  Context: "Database storage is the container of the physical materialization of a database. It comprises the internal (physical) level in the database architecture. It also contains all the information needed (e.g., metadata, "data about the data", and internal data structures) to reconstruct the conceptual level and external level from the internal level when needed. Putting data into permanent storage is generally the responsibility of the database engine a.k.a. "storage engine". Though typically accessed by a DBMS through the underlying operating system (and often utilizing the operating systems' file systems as intermediates for storage layout), storage properties and configuration setting are extremely important for the efficient operation of the DBMS, and thus are closely maintained by database administrators. A DBMS, while in operation, always has its database residing in several types of storage (e.g., memory and external storage). The database data and the additional needed information, possibly in very large amounts, are coded into bits. Data typically reside in the storage in structures that look completely different from the way the data look in the conceptual and external levels, but in ways that attempt to optimize (the best possible) these levels' reconstruction when needed by users and programs, as well as for computing additional types of needed information from the data (e.g., when querying the database)."  Answer:
Ans: the responsibility of the database engine a.k.a. "storage engine"

Question: "What does the Univeristy of Melbourne have in common with Monash University?"  Context: "Melbourne universities have campuses all over Australia and some internationally. Swinburne University has campuses in Malaysia, while Monash has a research centre based in Prato, Italy. The University of Melbourne, the second oldest university in Australia, was ranked first among Australian universities in the 2010 THES international rankings. The 2012–2013 Times Higher Education Supplement ranked the University of Melbourne as the 28th (30th by QS ranking) best university in the world. Monash University was ranked as the 99th (60th by QS ranking) best university in the world. Both universities are members of the Group of Eight, a coalition of leading Australian tertiary institutions offering comprehensive and leading education."  Answer:
Ans: Both universities are members of the Group of Eight, a coalition of leading Australian tertiary institutions offering comprehensive and leading education

Question: "What time period of Buddhims do you learn about the noble truths"  Context: "A core problem in the study of early Buddhism is the relation between dhyana and insight. Schmithausen, in his often-cited article On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism notes that the mention of the four noble truths as constituting "liberating insight", which is attained after mastering the Rupa Jhanas, is a later addition to texts such as Majjhima Nikaya 36.[page needed]"  Answer:
Ans: Early Buddhism