In this task, you are given a question and a context passage. You have to answer the question based on the given passage.

[EX Q]: Why did Grand Duchy of Lithuania become a famous place for noble Ruthenian families to get intermarried?, Context: In Ruthenia the nobility gradually gravitated its loyalty towards the multicultural and multilingual Grand Duchy of Lithuania after the principalities of Halych and Volhynia became a part of it. Many noble Ruthenian families intermarried with Lithuanian ones.
[EX A]: after the principalities of Halych and Volhynia became a part of it

[EX Q]: What students is City of Bath School limited to?, Context: Some of the county's secondary schools have specialist school status. Some schools have sixth forms and others transfer their sixth formers to colleges. Several schools can trace their origins back many years, such as The Blue School in Wells and Richard Huish College in Taunton. Others have changed their names over the years such as Beechen Cliff School which was started in 1905 as the City of Bath Boys' School and changed to its present name in 1972 when the grammar school was amalgamated with a local secondary modern school, to form a comprehensive school. Many others were established and built since the Second World War. In 2006, 5,900 pupils in Somerset sat GCSE examinations, with 44.5% achieving 5 grades A-C including English and Maths (compared to 45.8% for England).
[EX A]: Boys

[EX Q]: Who is knowledgeable about the Mahayana?, Context: There is no evidence that Mahāyāna ever referred to a separate formal school or sect of Buddhism, but rather that it existed as a certain set of ideals, and later doctrines, for bodhisattvas. Initially it was known as Bodhisattvayāna (the "Vehicle of the Bodhisattvas"). Paul Williams has also noted that the Mahāyāna never had nor ever attempted to have a separate Vinaya or ordination lineage from the early schools of Buddhism, and therefore each bhikṣu or bhikṣuṇī adhering to the Mahāyāna formally belonged to an early school. This continues today with the Dharmaguptaka ordination lineage in East Asia, and the Mūlasarvāstivāda ordination lineage in Tibetan Buddhism. Therefore Mahāyāna was never a separate rival sect of the early schools. From Chinese monks visiting India, we now know that both Mahāyāna and non-Mahāyāna monks in India often lived in the same monasteries side by side.
[EX A]:
Paul Williams