Q: Given the following context:  Kennedy learned of the deaths on the following morning when National Security Council staffer Michael Forrestal rushed into the cabinet room with a telegram reporting the Ngô brothers' alleged suicides. According to General Maxwell Taylor, "Kennedy leaped to his feet and rushed from the room with a look of shock and dismay on his face which I had never seen before." Kennedy had planned that Ngô Đình Diệm would be safely exiled and Arthur M. Schlesinger, Jr. recalled that the US President was "somber and shaken". Kennedy later penned a memo, lamenting that the assassination was "particularly abhorrent" and blaming himself for approving Cable 243, which had authorised Lodge to explore coup options in the wake of Nhu's attacks on the Buddhist pagodas. Forrestal said that "It shook him personally ... bothered him as a moral and religious matter. It shook his confidence, I think, in the kind of advice he was getting about South Vietnam." When Kennedy was consoled by a friend who told him he need not feel sorry for the Ngô brothers on the grounds of despotism, Kennedy replied "No. They were in a difficult position. They did the best they could for their country."Kennedy's reaction did not draw sympathy from his entire administration. Some believed that he should not have supported the coup and that as coups were uncontrollable, assassination was always a possibility. Kennedy was skeptical about the story and suspected that a double assassination had taken place. He reasoned the devoutly Catholic Ngô brothers would not have taken their own lives, but Roger Hilsman rationalised the possibility of suicide by asserting that Diệm and Nhu would have interpreted the coup as Armageddon. US officials soon became aware of the true reasons for the deaths of Diệm and Nhu. Lucien Conein had left the rebel headquarters as the generals were preparing to bring in the Ngô brothers for the press conference which announced the handover of power. Upon returning to his residence, Conein received a phone call from Saigon's CIA station...  answer the following question:  What are the first names of the two individuals about whose deaths Kennedy learned on the following morning when National Security Council staffer Michael Forrestal rushed into the cabinet room?
A: Diem

Q: Given the following context:  Avery, who wears a Confederate Army uniform even though he didn't serve in the Civil War, demands that the men who work for rancher John Rutherford avenge him after Rutherford is killed trying to remove a squatter, Corey Everett, from his land. A passing family, the Ferbers, are traveling by wagon. They meet Corey, who explains that he is homesteading, not squatting, and entitled to the property. Corey defended himself alone with dynamite after Rutherford's men attacked, but Avery became convinced that Corey had many men fighting by his side. He insists his men, led by ranch foreman Hook, call him "General" and obey his orders to launch another attack. Hannah Ferber doesn't trust Corey at all. Her husband Louis is taken captive by Avery, who tortures and kills him, refusing to believe the truth that Corey is alone. Avery's men realize he is insane and intend to leave, so Avery destroys their water supply. Corey's water is now the only one within hundreds of miles. Hannah shoots Corey in the shoulder and flees with her son, but returns to nurse him back to health after Louis's body is found. Together they stave off Avery, whose men desert him. Avery dies, astounded to learn that Corey had no other men fighting with him.  answer the following question:  Who meets someone that explains that they are homesteading?
A: Ferbers

Q: Given the following context:  Palmyra (; Palmyrene:  Tadmor; Arabic: تَدْمُر‎ Tadmur) is an ancient Semitic city in present-day Homs Governorate, Syria. Archaeological finds date back to the Neolithic period, and documents first mention the city in the early second millennium BC. Palmyra changed hands on a number of occasions between different empires before becoming a subject of the Roman Empire in the first century AD. The city grew wealthy from trade caravans; the Palmyrenes became renowned as merchants who established colonies along the Silk Road and operated throughout the Roman Empire. Palmyra's wealth enabled the construction of monumental projects, such as the Great Colonnade, the Temple of Bel, and the distinctive tower tombs. Ethnically, the Palmyrenes combined elements of Amorites, Arameans, and Arabs. The city's social structure was tribal, and its inhabitants spoke Palmyrene (a dialect of Aramaic), while using Greek for commercial and diplomatic purposes. Greco-Roman culture influenced the culture of Palmyra, which produced distinctive art and architecture that combined eastern and western traditions. The city's inhabitants worshiped local Semitic deities, Mesopotamian and Arab gods. By the third century AD Palmyra had become a prosperous regional center. It reached the apex of its power in the 260s, when the Palmyrene King Odaenathus defeated Persian Emperor Shapur I. The king was succeeded by regent Queen Zenobia, who rebelled against Rome and established the Palmyrene Empire. In 273, Roman emperor Aurelian destroyed the city, which was later restored by Diocletian at a reduced size. The Palmyrenes converted to Christianity during the fourth century and to Islam in the centuries following the conquest by the 7th-century Rashidun Caliphate, after which the Palmyrene and Greek languages were replaced by Arabic. Before AD 273, Palmyra enjoyed autonomy and was attached to the Roman province of Syria, having its political organization influenced by the Greek city-state model during the first two centuries AD. The city became a...  answer the following question:  What is the name of the rule who suceeded the leader that defeated the Persian Emperor Shapur 1?
A:
Queen Zenobia