Information:  - Amun (also "Amon, Amen"; Greek "Ámmn", "Hámmn") was a major Ancient Egyptian deity. He was attested since the Old Kingdom together with his wife Amaunet.  With the 11th dynasty (21st century BC), he rose to the position of patron deity of Thebes by replacing Monthu.  - The son of Shoshenq I and his chief consort, Karomat A, Osorkon I was the second king of Egypt's 22nd Dynasty and ruled around 922 BC  887 BC. He succeeded his father Shoshenq I who probably died within a year of his successful 923 BC campaign against the kingdoms of Israel and Judah. Osorkon I's reign is known for many temple building projects and was a long and prosperous period of Egypt's History. His highest known date is a "Year 33 Second Heb Sed" inscription found on the bandage of Nakhtefmut's Mummy which held a bracelet inscribed with Osorkon I's praenomen: "Sekhemkheperre". This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens which belong to his reign include three separate bandages dating to his Regnal Years 11, 12, and 23 on the mummy of Khonsmaakheru in Berlin. The bandages are anonymously dated but definitely belong to his reign because Khonsmaakheru wore leather bands that contained a "menat-tab" naming Osorkon I. Secondly, no other king who ruled around Osorkon I's reign had a 23rd Regnal Year including Shoshenq I who died just before the beginning of his Year 22.  - King Usermaatre Setepenre/Setepenamun Shoshenq III ruled Egypt's 22nd Dynasty for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign and he celebrated his Heb Sed Jubilee in his regnal year 30. Little is known of the precise basis for his successful claim to the throne since he was not a son of Osorkon II and Shoshenq's parentage and family ties are unknown.  - Usermaatre Setepenamun Osorkon II was the fifth pharaoh of the Twenty-second Dynasty of Ancient Egypt and the son of Takelot I and Queen Kapes. He ruled Egypt around 872 BC to 837 BC from Tanis, the capital of this Dynasty. After succeeding his father, he was faced with the competing rule of his cousin, king Harsiese A, who controlled both Thebes and the Western Oasis of Egypt. Osorkon feared the serious challenge posed by Harsiese's kingship to his authority but, when Harsiese conveniently died in 860 BC, Osorkon II ensured that this problem would not recur by appointing his own son Nimlot C as the next High Priest of Amun at Thebes. This consolidated the pharaoh's authority over Upper Egypt and meant that Osorkon II ruled over a united Egypt. Osorkon II's reign would be a time of large scale monumental building and prosperity for Egypt.  - Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of Ancient Egypt during the 9th century BC. Based on lunar dates which are known to belong to the reign of his rival in Upper Egypt Takelot II and the fact that Pedubast I first appeared as a local king at Thebes around Year 11 of Takelot II's rule, Pedubast I is today believed to have had his accession date in either 835 BC or 824 BC. This local Pharaoh is recorded as being of ancient Libyan ancestry and ruled Egypt for 25 years according to the redaction of Manetho done by Eusebius. He first became king at Thebes in Year 8 of Shoshenq III and his highest dated Year is his 23rd Year according to Nile Level Text No. 29. This year is equivalent to Year 31 of Shoshenq III of the Tanis based 22nd Dynasty of Egypt; however, since Shoshenq II only controlled Lower Egypt in Memphis and the Delta region, Pedubast and Shoshenq III were not political rivals and may even have established a relationship. Indeed, Shoshenq III's son, the general and army leader Pashedbast B "built a vestibule door to Pylon X at Karnak, and in one and the same commemorative text thereon named his father as [king] Sheshonq (III)" but dated his actions here to Pedubast I. This may show some tacit support for the Pedubast faction by the Tanite based 22nd dynasty king Shoshenq III.  - Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the 22nd dynasty of Egypt. He was the only ruler of this Dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain a large number of jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The gold facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Dynasty 21 kingsPsusennes I and Amenemope a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."  - Hedjkheperre Setepenre Shoshenq I (Egyptian "ššnq"), (reigned c.943-922 BCE)  also known as Sheshonk or Sheshonq I (for discussion of the spelling, see Shoshenq)  was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty. Of ancient Libyan (Meshwesh-Berber) ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A, a daughter of a Great Chief of the Ma herself. He is presumed to be the Shishaq mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak.  - King Hedjkheperre Setepenamun Harsiese or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his "Third Intermediate Period in Egypt", to be both a "High Priest of Amun" and the son of the High Priest of Amun Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in "JEA" 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] whose existence is known from inscriptions on the latter's funerary objects at Coptos are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.  - Thutmose I (sometimes read as "Thothmes," "Thutmosis" or "Tuthmosis I", meaning "Thoth-Born") was the third pharaoh of the 18th dynasty of Egypt. He received the throne after the death of the previous king, Amenhotep I. During his reign, he campaigned deep into the Levant and Nubia, pushing the borders of Egypt farther than ever before. He also built many temples in Egypt, and a tomb for himself in the Valley of the Kings; he is the first king confirmed to have done this (though Amenhotep I may have preceded him).  - Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, the daughter of Psusennes II, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes but this assumption is unproven. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the legs of the Nile God, rather than a king.  - Upper Egypt (', shortened to ' ) is the strip of land on both sides of the Nile that extends between Nubia and downriver (northwards) to Lower Egypt.  - Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun ( HPA ) and son of the High Priest Shoshenq C , who may have become a king at Thebes . However , recent research by Karl Jansen - Winkeln shows that all the monuments of the first ( King ) Harsiese A demonstrate that he was never High Priest of Amun in his own right , merely a regular Priest of Amun . While the earlier Harsiese was certainly a king at Thebes , he is clearly a different person from the later Harsiese , Harsiese B , who is attested as a High Priest of Amun . Jansen - Winkeln further shows that Harsiese A 's son , ( ... du ) , was only an ordinary Priest of Amun . Harsiese B is first explicitly attested as High Priest of Amun late under Osorkon II 's reign on Statue CGC 42225 , which bears this king 's cartouche . He likely assumed the office at Thebes when the current High Priest , Takelot F , proclaimed himself as king Takelot II in the final 3 years of Osorkon II 's reign . Statue CGC 42225 was dedicated by the `` Letter Writer to Pharaoh '' , Hor IX , who is mentioned on the walls of Temple J at Karnak . Temple J was built in the final years of Osorkon II 's reign by the then serving HPA , Takelot F. Hor IX later served under Pedubast I and Usermaatre Meryamun Shoshenq VI , who were direct contemporaries of Shoshenq III of the Twenty - second Dynasty . Shoshenq III once even dispatched his second son , Pashedbast B , to Thebes where the latter `` added a vestibule door to Pylon X at Karnak , dating it to the reign of Pedubast . '' Hor IX served beyond the 25 - year reign of Pedubast I and lived into Shoshenq VI 's reign under whom his funerary cones were inscribed . Consequently , the High Priest of Amun Harsiese can only be Harsiese B since he was a close contemporary of Hor IX and served late in office under Osorkon II. In contrast , Harsiese A died before the twelfth regnal year of Osorkon II. Harsiese B is also attested in office in the sixth regnal year of Shoshenq III in...  - Kenneth Anderson Kitchen (born in 1932) is a British Bible scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and Honorary Research Fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England. He is one of the leading experts on the ancient Egyptian Ramesside Period (i.e., Dynasties 19-20), and the Third Intermediate Period, as well as ancient Egyptian chronology, having written over 250 books and journal articles on these and other subjects since the mid-1950s. He has been described by "The Times" as "the very architect of Egyptian chronology".  - Titkheperure or Tyetkheperre Psusennes II <nowiki>[</nowiki>Greek <nowiki>]</nowiki> or Hor-Pasebakhaenniut II <nowiki>[</nowiki>Egyptian "r-p3-sb3--<n>-nwt"<nowiki>]</nowiki>, was the last king of the Twenty-first dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king "Tyetkheperre Setepenre Pasebakhaenniut Meryamun" "who is simultaneously called the HPA (i.e., High Priest of Amun) and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial  which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.    Given the paragraphs above, decide what entity has the relation 'country of citizenship' with 'ancient egypt'.
Answer:
harsiese b